32 research outputs found

    How do medical researchers make causal inferences?

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    Bradford Hill (1965) highlighted nine aspects of the complex evidential situation a medical researcher faces when determining whether a causal relation exists between a disease and various conditions associated with it. These aspects are widely cited in the literature on epidemiological inference as justifying an inference to a causal claim, but the epistemological basis of the Hill aspects is not understood. We offer an explanatory coherentist interpretation, explicated by Thagard's ECHO model of explanatory coherence. The ECHO model captures the complexity of epidemiological inference and provides a tractable model for inferring disease causation. We apply this model to three cases: the inference of a causal connection between the Zika virus and birth defects, the classic inference that smoking causes cancer, and John Snow’s inference about the cause of cholera

    The Intrinsic Probability of Grand Explanatory Theories

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    This paper articulates a way to ground a relatively high prior probability for grand explanatory theories apart from an appeal to simplicity. I explore the possibility of enumerating the space of plausible grand theories of the universe by using the explanatory properties of possible views to limit the number of plausible theories. I motivate this alternative grounding by showing that Swinburne’s appeal to simplicity is problematic along several dimensions. I then argue that there are three plausible grand views—theism, atheism, and axiarchism—which satisfy explanatory requirements for plausibility. Other possible views lack the explanatory virtue of these three theories. Consequently, this explanatory grounding provides a way of securing a nontrivial prior probability for theism, atheism, and axiarchism. An important upshot of my approach is that a modest amount of empirical evidence can bear significantly on the posterior probability of grand theories of the universe

    Nicholas Rescher, COMMON-SENSE: A NEW LOOK AT AN OLD PHILOSOPHICAL TRADITION

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    Hell, Vagueness, and Justice: A Reply to Sider

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    Coherence & Confirmation: The Epistemic Limitations of the Impossibility Theorems

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    It is a widespread intuition that the coherence of independent reports provides a powerful reason to believe that the reports are true. Formal results by Huemer, M. 1997. “Probability and Coherence Justification.” Southern Journal of Philosophy 35: 463–72, Olsson, E. 2002. “What is the Problem of Coherence and Truth?” Journal of Philosophy XCIX : 246–72, Olsson, E. 2005. Against Coherence: Truth, Probability, and Justification. Oxford University Press., Bovens, L., and S. Hartmann. 2003. Bayesian Epistemology. Oxford University Press, prove that, under certain conditions, coherence cannot increase the probability of the target claim. These formal results, known as ‘the impossibility theorems’ have been widely discussed in the literature. They are taken to have significant epistemic upshot. In particular, they are taken to show that reports must first individually confirm the target claim before the coherence of multiple reports offers any positive confirmation. In this paper, I dispute this epistemic interpretation. The impossibility theorems are consistent with the idea that the coherence of independent reports provides a powerful reason to believe that the reports are true even if the reports do not individually confirm prior to coherence. Once we see that the formal discoveries do not have this implication, we can recover a model of coherence justification consistent with Bayesianism and these results. This paper, thus, seeks to turn the tide of the negative findings for coherence reasoning by defending coherence as a unique source of confirmation

    Explanatory Coherence and the Impossibility of Confirmation by Coherence

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    The coherence of independent reports provides a strong reason to believe that the reports are true. This plausible claim has come under attack from recent work in Bayesian epistemology. This work shows that, under certain probabilistic conditions, coherence cannot increase the probability of the target claim. These theorems are taken to demonstrate that epistemic coherentism is untenable. To date no one has investigated how these results bear on different conceptions of coherence. I investigate this situation using Thagard’s ECHO model of explanatory coherence. Thagard’s ECHO model provides a natural representation of the evidential significance of multiple independent reports

    Sellars and Socrates : an investigation of the Sellars problem for a Socratic epistemology

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    Entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf) a non-technical general description, or public abstract, appears in the public.pdf file.Title from title screen of research.pdf file viewed on (February 28, 2007)Vita.Thesis (Ph.D.) University of Missouri-Columbia 2006.The Sellars problem threatens the viability of epistemic foundationalism. Foundationalism claims that there are some beliefs whose justification does not depend upon other beliefs. Foundationalism is a popular, non-skeptical response to the epistemic regress problem. In this dissertation I investigate the Sellars problem for a Socratic epistemology, an epistemological theory that takes the egocentric good reasons question as primary. I argue that the Sellars problem forces one to abandon the foundationalist project for empirical justification. In the place of foundationalist I offer a nondoxastic coherentist account of empirical justification. This account solves the epistemic regress problem. It also secures a positive answer to the egocentric good reasons question.Includes bibliographical reference

    Richard Swinburne, Mind, Brain, & Free Will

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